A07146:1290
The relics of Rome containing all such matters of religion, as have in times…The reliques of Rome contayning all such matters of religion, as haue in times…
The relics of Rome containing all such matters of religion, as have in times past been brought into the Church by the Pope and his adherents: faithfully gathered out of the most faithful writers of chronicles and histories, and now newly both diligently corrected & greatly augmented, to the singular profit of the readers, by Thomas Becon. 1563.The reliques of Rome contayning all such matters of religion, as haue in times past bene brought into the Church by the Pope and his adherentes: faithfully gathered out of the moste faithful writers of chronicles and histories, and nowe newly both diligently corrected & greatly augmented, to the singuler profit of the readers, by Thomas Becon. 1563.
London: printed by John Day, 1563London: printed by Iohn Day, 1563
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If it be demanded, what it is that the mouse eateth when she knaweth and byteth the sacrament: or what is consumed to ashes, when the sacrament is burnt. Pope Innocent the third answereth and saith: even as the substance of bread is miraculously turned & converted into the body of our Lord,1 when it beginneth to be under the sacrament: so likewise after a certain manner miraculously it returneth and cometh again, when the same body ceaseth to be there not that that substance of bread cometh again, which was turned into the flesh of Christ, but in the stead thereof an other thing miraculously is made, although such accidents might be without a subject and so eaten. Guilielmus Durandus. In. Rat. di. offi. Libro. 4.
If it be demaunded, what it is yt the mouse eateth when shee knaweth and byteth the sacrament: or what is consumed to ashes, when the sacrament is burnt. Pope Innocent the thyrd answereth and saith: euen as the substance of bread is miraculously turned & conuerted into the body of our Lord,1 when it beginneth to be vnder ye sacrament: so likewise after a certayn manner miraculously it retourneth and commeth agayne, when the same body ceaseth to be there not yt that substance of breade cōmeth agayne, which was turned into the fleshe of Christ, but in the stead thereof an other thyng miraculouslye is made, although suche accidentes might be without a subiecte and so eaten. Guilielmus Durandus. In. Rat. di. offi. Libro. 4.
- 1An homely shift and a soul.An homely shifte and a soule.
Both the good and the evil eat the body of Christ:1 but the good unto salvation, the evil unto condemnation. For except the evil also did eat the ⟨p. 262⟩