A07146:274
The relics of Rome containing all such matters of religion, as have in times…The reliques of Rome contayning all such matters of religion, as haue in times…
The relics of Rome containing all such matters of religion, as have in times past been brought into the Church by the Pope and his adherents: faithfully gathered out of the most faithful writers of chronicles and histories, and now newly both diligently corrected & greatly augmented, to the singular profit of the readers, by Thomas Becon. 1563.The reliques of Rome contayning all such matters of religion, as haue in times past bene brought into the Church by the Pope and his adherentes: faithfully gathered out of the moste faithful writers of chronicles and histories, and nowe newly both diligently corrected & greatly augmented, to the singuler profit of the readers, by Thomas Becon. 1563.
London: printed by John Day, 1563London: printed by Iohn Day, 1563
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Some affirm, saith S. Austen, that such as marry after they have vowed chastity are adulterers.1 But I say unto you that they sin grievously, that separate and put asunder such.
Some affirme, saith S. Austen, that such as marrye after they haue vowed chastitie are adulterers.1 But I say vnto you that they synne greuously, that seperate and put asunder such.
- 1In lib. de bono eoniu. Dist. 17. Ca Quidā. Gregory. 27 Q ii. Ca. sunt qui.In lib. de bono eōiu. Dist. 17. Ca Quidā. Gregori. 27 Q ii. Ca. sunt qui.
There are that say, that for religion sake marriage ought to be dissolved and broken. But we must understand, that although mans law hath granted this yet the law of God hath forbidden it. For he that is the self truth sayeth: Whom God hath coupled together,1 let no man separate. He saith also: It ⟨p. 39⟩is not lawful for a man to put away his wife, except it be for fornication. Who then may speak against the giver of this law?
There are that say, that for religion sake mariage ought to be dissolued and broken. But we must vnderstand, that although mās law hath graunted this yet the law of God hath forbidden it. For he that is the selfe truthe saieth: Whome God hathe coupled together,1 let no man seperate. He saith also: It ⟨p. 39⟩