A07146:288
The relics of Rome containing all such matters of religion, as have in times…The reliques of Rome contayning all such matters of religion, as haue in times…
The relics of Rome containing all such matters of religion, as have in times past been brought into the Church by the Pope and his adherents: faithfully gathered out of the most faithful writers of chronicles and histories, and now newly both diligently corrected & greatly augmented, to the singular profit of the readers, by Thomas Becon. 1563.The reliques of Rome contayning all such matters of religion, as haue in times past bene brought into the Church by the Pope and his adherentes: faithfully gathered out of the moste faithful writers of chronicles and histories, and nowe newly both diligently corrected & greatly augmented, to the singuler profit of the readers, by Thomas Becon. 1563.
London: printed by John Day, 1563London: printed by Iohn Day, 1563
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Pope Gregory the 9. being Bishop of Rome William. bishop of Paris, after long disputation had of the ambition of the insatiable covetousness of the priests,1 concluded with the consent of many godly learned men, that it is a deadly sin and a thing damnable before god for a priest to have two benefices. In the year of our lord. 1225. ⟨p. 41⟩Jacobus. Mayer in Chron. Fl.
Pope Gregory the 9. being Bishop of Rome Williā. bishop of Paris, after lōg disputatiō had of the ambitiō of ye insatiable couetousnes of ye priests,1 concluded wt the consent of many godly learned men, yt it is a deadlye syn and a thing damnable before god for a priest to haue two benefices. In the yere of our lorde. 1225. ⟨p. 41⟩Iacobus. Mayer in Chron. Fl.
- 1A disputation against the pluralities of benefices at Paris.A disputatiō againste the pluralities of benefices at Paris.
Pope Urban the second,1 of whom we heard afore, did not only make a decree that every priest should have but one only benefice, but also that he should be resident continually upon the same, diligently feeding the flock of Christ with the word of God, and with hospitality Chro. Christ. Massae.
Pope Vrban the second,1 of whom we heard afore, did not only make a decre that euery priest shoulde haue but one only benefice, but also yt he shuld be resident continually vpon the same, diligently feding the flocke of Christ with the word of God, and with hospitality Chro. Christ. Massae.