A07146:359
The relics of Rome containing all such matters of religion, as have in times…The reliques of Rome contayning all such matters of religion, as haue in times…
The relics of Rome containing all such matters of religion, as have in times past been brought into the Church by the Pope and his adherents: faithfully gathered out of the most faithful writers of chronicles and histories, and now newly both diligently corrected & greatly augmented, to the singular profit of the readers, by Thomas Becon. 1563.The reliques of Rome contayning all such matters of religion, as haue in times past bene brought into the Church by the Pope and his adherentes: faithfully gathered out of the moste faithful writers of chronicles and histories, and nowe newly both diligently corrected & greatly augmented, to the singuler profit of the readers, by Thomas Becon. 1563.
London: printed by John Day, 1563London: printed by Iohn Day, 1563
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the Charterhouse Monks.
Of the Charterhouse Monkes.
Pope Gregory the seventh being bishop of Rome,1 Bruno of Cologne the Philosopher & divine, whom Bernard calleth a fair pillar of the church, did institute the order of the Charterhouse monks in the diocese of Gracianopolis, at a place ⟨image 88⟩named Curtusia. Their life was outwardly full of painted holiness, in forbearing flesh, in fasting bread and water every friday, in wearing hairy clothes next their body, full of solitariness, much silence ever pinned in, never going out, refusing all women's company, with other semblable ceremonies. In the year of our Lord. 1620. Ibidem.
POpe Gregorye the seuenth being bishop of Rome,1 Bruno of Colein ye Philosopher & diuine, whom Barnarde calleth a faire piller of ye church, did institute ye order of ye Charterhouse mōks in ye diocesse of Gracianopolis, at a place ⟨image 88⟩named Curtusia. Their lyfe was outwardlye full of paynted holynesse, in forbearyng fleshe, in fastyng breade and water euery fridaye, in wearyng hayrye clothes nexte theyr bodye, full of solitarynesse, much silence euer pinned in, neuer going oute, refusyng all womens company, with other semblable ceremonyes. In the yeare of oure Lorde. 1620. Ibidem.
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