A07146:577
The relics of Rome containing all such matters of religion, as have in times…The reliques of Rome contayning all such matters of religion, as haue in times…
The relics of Rome containing all such matters of religion, as have in times past been brought into the Church by the Pope and his adherents: faithfully gathered out of the most faithful writers of chronicles and histories, and now newly both diligently corrected & greatly augmented, to the singular profit of the readers, by Thomas Becon. 1563.The reliques of Rome contayning all such matters of religion, as haue in times past bene brought into the Church by the Pope and his adherentes: faithfully gathered out of the moste faithful writers of chronicles and histories, and nowe newly both diligently corrected & greatly augmented, to the singuler profit of the readers, by Thomas Becon. 1563.
London: printed by John Day, 1563London: printed by Iohn Day, 1563
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Pope Nicolas the second decreed,1 that the bread and the wine, which are set upon the altar, are not only after the consecration, the sacraments of the body and blood of Christ, but they are also the very self same body and blood of our Lord & saviour Jesus Christ, that was borne of Mary the Virgin, so that the very body of Christ is there truly and unfeignedly handled of the priests hands, broken and torn on pieces with the teeth of the faithful. In the yere, &c. 1961. De consecrat. Dist. 2. Ego. Berengarius.
Pope Nicolas the seconde decreed,1 yt the bread and the wine, whiche are set vpon the altare, are not only after the conseeration, the sacramentes of ye bodye and bloud of Christ, but they ar also the very self same body and bloud of our Lord & sauiour Iesu Christ, yt was borne of Mary the Uirgine, so that the very bodye of Christ is there truly and vnfaynedly handled of the priests handes, broken and torne on peces with ye teeth of ye faithfull. In the yere, &c. 1961. De consecrat. Dist. 2. Ego. Berengarius.
- 1The carnal presence of Christ published by pope Nicolas in the sacrament.
Pope Innocent the third assembled at Rome in the council Lateran a wonderful1 swarm of spiritual smeared shorelinges to the number of .xii. hundred and odd, whereof .viii. hundred at the least were monks, fryers, canons, and such other monkish monsters, which with one consent for the maintenance of their beastly idleness & idle beastliness, devised & confirmed the doctrine of transubstantiation, making it an article of our faith to believe in pain of ⟨image 128⟩damnation, that after the priest hath whispered over the bread & wine a few latin words, as Hoc est enim corpus meum. Hic est enim sanguis meus &c: the bread is turned into the natural body of Christ, flesh, blood & bone, sinews, guts & loins, even as he was borne of Mary the Virgin, and hanged on the cross. Again the wine is turned into the very natural blood of Christ, which he received of Mary the Virgin, as it was shed for our redemption on the cross, no substance of bread and wine remaining, but the very substance of bread & wine turned unto the natural substance of the body & blood of Christ, only the accidents of bread & wine remaining, this monster of transubstantiation was hatched and brought forth by Antichrist and his chaplains. In the year, &c. 1215. Decret. de summa trinitate, Cap. Firmiter.