A07146:777
The relics of Rome containing all such matters of religion, as have in times…The reliques of Rome contayning all such matters of religion, as haue in times…
The relics of Rome containing all such matters of religion, as have in times past been brought into the Church by the Pope and his adherents: faithfully gathered out of the most faithful writers of chronicles and histories, and now newly both diligently corrected & greatly augmented, to the singular profit of the readers, by Thomas Becon. 1563.The reliques of Rome contayning all such matters of religion, as haue in times past bene brought into the Church by the Pope and his adherentes: faithfully gathered out of the moste faithful writers of chronicles and histories, and nowe newly both diligently corrected & greatly augmented, to the singuler profit of the readers, by Thomas Becon. 1563.
London: printed by John Day, 1563London: printed by Iohn Day, 1563
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Pope Honorius the third commanded, that the Missal bread should be heaved and lifted up above the Priests head at the sacring time,1 as they call it: and that all the people should fall down and worship it. In the year of our Lord. 1214. Extra. de celeb. Miss. Can. San• cum olim. Gabriel. Biel super Canone. Missae Lect. 14. et Lect. 50, Dec. 3. Tit. 1. Cap, 10. Pantaleon.
Pope Honorius the third commaunded, yt the Missall bread shoulde be heaued and lifted vp aboue the Priestes heade at the sacryng tyme,1 as they call it: and yt all the people should fal down and worship it. In the yeare of oure Lord. 1214. Extra. de celeb. Miss. Can. San• cum olim. Gabriel. Biel super Canone. Missae Lect. 14. et Lect. 50, Dec. 3. Tit. 1. Cap, 10. Pantaleon.
- 1Sacring.Sakering.
Here may all men see, how ancient a thing this Pope holy sacring is, which notwithstanding the blind and silly sheepish simple souls think to be the best part of the Mass.1 Verily it is a little more than three hundred and forty years old. A devilish & an Idolatrous invention is it, not altogether unlike to the setting up of the golden calf in the wilderness.
Here may al men see, how auncient a thing thys Pope holy sakeryng is, which notwithstanding the blynd and sely shepyshe symple soules thynke to be ye beste part of the Masse.