A07146:986
The relics of Rome containing all such matters of religion, as have in times…The reliques of Rome contayning all such matters of religion, as haue in times…
The relics of Rome containing all such matters of religion, as have in times past been brought into the Church by the Pope and his adherents: faithfully gathered out of the most faithful writers of chronicles and histories, and now newly both diligently corrected & greatly augmented, to the singular profit of the readers, by Thomas Becon. 1563.The reliques of Rome contayning all such matters of religion, as haue in times past bene brought into the Church by the Pope and his adherentes: faithfully gathered out of the moste faithful writers of chronicles and histories, and nowe newly both diligently corrected & greatly augmented, to the singuler profit of the readers, by Thomas Becon. 1563.
London: printed by John Day, 1563London: printed by Iohn Day, 1563
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Pope Innocent the fourth bearing rule, it was agreed in a certain council holden at Lyons, what holidays should specially be observed and kept: where it was decreed that the Sundays should be kept holy from Saturday at noon, till Sunday at night. Item, the feasts following should also be hallowed and kept holy, that is to say: the feasts of the Nativity of Christ, of S. Stephen of S. John the Evangelist, of the Innocents, of S. Sylvester, of the Circumcision, ⟨p. 179⟩of the Epiphany, of Easter, with the whole weeks that go before & after, of the Rogation days, of the Ascension of Christ, of Whitsuntide with the two days following, of S. John Baptiste, of the xxii. Apostles, of S. Laurence, of blessed Mary, of S. Michael of the Dedication of the Temple, of all Saints, of S. Martin, and to be short, all such feasts of Canonised Saints as every Bishop in his diocese with the consent of the Clergy and the people, have determined to keep holy. As for all other feasts that are in the year: the people ought neither to be compelled to keep them holy day nor yet to be forbidden, but every man to do according to his devotion. In the year of our lord. 1242. Libro. Concil. Polydor. Guilielmus. Durandus.
1Pope Innocent ye fourth bearing rule, it was agreed in a certain councel holdē at Lyons, what holydayes should specially be obserued and kept: where it was decreed that the Sondayes should be kept holy from Saterday at noone, till Sonday at night. Item, the feastes following should also be halowed and kept holy, that is to say: the feastes of the Natiuitie of Christ, of S. Stephen of S. Ihon the Euangeliste, of the Innocentes, of S. Siluester, of the Circū cision, ⟨p. 179⟩of ye Epiphanye, of Easter, with the whole weekes yt go before & after, of the Rogation dayes, of the Ascention of Christ, of Whitsontide with the two daies following, of S. Iohn Baptiste, of the xxii. Apostles, of S. Laurence, of blessed Marye, of S. Michaell of the Dedication of the Temple, of al Saints, of S. Martine, and to be short, all such feastes of Canonised Saintes as euery Byshop in his diocesse with ye consent of the Clergye and the people, haue determined to kepe holy. As for all other feastes yt are in the yeare: the people ought neither to be compelled to kepe them holy day nor yet to be forbidden, but euery man to do according to hys deuotiō. In the yere of our lord. 1242. Libro. Concil. Polydor. Guilielmus. Durandus.