A07407:211
The justification of man by faith onlyThe iustification of man by faith only
The justification of man by faith only: made and written by Philip Melanchthon. and translated out of the Latin in to this our mother tongue by Nicholas Less of London An apology or defence of the word of God, declaring what a necessary thing it is, to be in all mens hands, the want where of is the only cause of all ungodliness committed through the whole earth, made by the said Nicholas LessThe iustification of man by faith only: made and vvritten by Phylyp Melanchton. and translated out of the Latyn in to this oure mother tonge by Nicholas Lesse of London An apologie or defence of the worde of God, declaringe what a necessary thynge it is, to be in all mennes handes, the want wher of is the only cause of al vngodlienes committed thorowe the whole earth, made by the sayde Nicholas Lesse
Imprinted at London : In Fleet street at the sign of the George next to Saint Dunstones church by William Powell, in the year of our Lord God .M.CCCCC.XLVIII. the .XI. day of October 1548Imprinted at London : In Flete strete at the signe of the George next to Saynt Dunstones church by VVilliam Powell, in the yere of oure Lorde God .M.CCCCC.XLVIII. the .XI. daye of October 1548
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If they will put it from them, and lay it on the lay mens shoulders, I will answer them and say that the cause of the sedition was not the lay cause but the spiritual cause (as they call it) for to maintain and uphold their ungracious power, kingdom and dominion, and that the lay men were but ministers of their fury & madness, provoked by them with most false persuasions. Wherefore they most justly suffered not like traitors, but traitors in deed. If it was not the popish cause or cause of religion (as they do call it) in the defence of their sodomitical monasteries, and maintenance of the most stinking & proud Babylon with the great crowned whore and all her harlots, for what ⟨image 96⟩cause did their chalices, crosses, pyckes of silver and gold (which no lay or profane secular man might touch for the holiness thereof, but not to holy & good to commit treason with them fly so fast about to the maintenance of this great evil: with all their cattle, as oxen, sheep, and grain also, that no thing should lack to the furtherance and setting forward of so evil and devilish a purpose The badge and token that their souldy ours did were on their backs & breasts for a knowledge, and in their standard was it not the sign of the five wounds of Christ, in token and signification that their rising was in the right of the church. Then must you confess that the spirituality there being, was the whole cause of that tumult and sedition, how soever the pore laity did bear the brunt (not unworthily) for consenting and aiding of their treason. But such hath ben alway the practice of Antichrist and his true sworn servants, to set kings with kings together by the ears, & to stir the commons against their kings plucking their own necks forth of the halters, they have ways enough to shift for them self. Yet they will and affirm that among them only doth and must remain the word of god, which hath nothing ⟨p. lxxxxv⟩to do with any such matter, no nor yet can not, nor will not be, where any such feats be used and practised. For commonly where the word of God is absent, there wanteth no kind of mischief, there is stirring & moving of hatred, between the subjects and rulers. This is the practise of the Devil in his ministers.
If they wyl put it from them, and laye it on the lay mennes shulders, I wyl answere thē and say that the cause of the seditiō was nat the lay cause but the spiritual cause (as they cal it) for to maynteyne and vphold theyr vngracious power, kingdom and dominion, and that the lay men were but ministers of theyr fury & madnes, prouoked by them with most false persuasions. Wherfore they most iustly suffered nat lyke traytors, but traytors in dede. If it was nat the popyshe cause or cause of religion (as they do cal it) in the defence of theyr sodomiticall monasteries, and mayntenance of the most stinking & proud Babilon wt the great crowned whore and al her harlottes, for what