A07412:125
A weighing and considering of the InterimA waying and considering of the Interim
A weighing and considering of the Interim by the honourworthy and highly learned Phillip Melanchthon. Tra[n]slated into English by John RogersA waying and considering of the Interim by the honourworthy and highly learned Phillip Melancthon. Tra[n]slated into Englyshe by Iohn Rogers
Imprinted at London : in Fletestrete at the sign of the Sun over against the conduit by Edward Whitchurche, the vi. day of August, the year of our lord. M.D.XLVIII. 1548Imprinted at London : in Fletestrete at the signe of the Sunne ouer against the conduite by Edwarde Whitchurche, the vi. daie of Auguste, the yere of our lorde. M.D.XLVIII. 1548
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But yet we do it not of wrangling or pride, that we counsel not easelyer and handsomlyer in this matter. But Gods commandment ⟨image 27⟩bindeth us, not to forsake nor to persecute the knowentrueth. We trust also that this writing will declare and show it self, that we strive not, for dignity, honour, or riches, but that we only speak of needful learning and true Godsseruyces.
But yet we do it not of wranglynge or pryde, that we councell not easelyer and handsomlyer in this matter. But Gods commaundemēt ⟨image 27⟩byndeth vs, not to forsake nor to persecute the knowentrueth. We truste also that this wrytyng wyll declare and shewe it selfe, that we striue not, for dignite, honour, or riches, but that we onely speake of neadfull learnyng and true Godsseruyces.
We will not also load the higher powers or other men with such several disputations as may not be well known of all men, but will keep it for us & other, to whose calling it belongeth to teach other men, that every one of us answer and acknowledge his own confession, upon his own Jeopardy.
We wyllnot also loade the hygher powers or other men with suche seueral disputacyons as may not be well knowen of all menne, but wyll kepe yt for vs & other, to whose calling it belōgeth to teach other men, yt euery one of vs aunswere and acknowledge his owne confession, vpon his owne Jeoperdie.
It is not also our mind to teach any new or other thing, but only this one and true learning which through God's grace is uniformly preached of the Godly and men of understanding in the