A08483:265
An exposition of the Symbol of the ApostlesAn exposition of the Symbole of the Apostles
An exposition of the Symbol of the Apostles, or rather of the articles of faith In which the chief points of the everlasting and free covenant between God and the faithful is briefly and plainly handled. Gathered out of the catechising sermons of Gasper Oleuvian Trevir, and now translated out of the Latin tongue into the English for the benefit of Christ his Church. By John Field.An exposition of the Symbole of the Apostles, or rather of the articles of faith In which the chiefe points of the euerlasting and free couenant betweene God and the faithfull is briefly and plainly handled. Gathered out of the catechising sermons of Gasper Oleuvian Treuir, and now translated out of the Latine tongue into the English for the benefite of Christ his Church. By Iohn Fielde.
London: printed by H. Middleton for Thomas Man, 1581
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The meaning of this article, The third day he rose again from the dead.
The meaning of this article, The third day he rose againe from the dead.
I Believe that it was impossible that that same holy Jesus, the Christ and anointed of God, should be holden of death, which entered into the world for sin only: Acts 2. aswell because he was pure in himself from all blot of ⟨p. 185⟩sin, as also because he abolished our sins which were laid upon him: and also because the humanity being personally united to the divine nature or to that same substantial quickening word, and that therefore the bonds of death being loosed that he arose again the third day by his divine power and appeared again to his disciples in life, devoid of all passion and mortality, and so declared himself in very deed, the conqueror of our sin and of death, Matth. 28. Mark. 16.
I Beleeue that it was impossible that that same holie Iesus, the Christ and annointed of God, should be holden of death, which entred into the worlde for sinne onely: Actes 2. aswel because he was pure in himselfe from all blot of ⟨p. 185⟩sinne, as also because he abolished our sinnes which were laide vpon him: and also because the humanitie beeing personally vnited to the diuine nature or to that same substantial quickening worde, and that therefore the bondes of death beeing loosed that he arose againe the thirde day by his diuine power and appeared againe to his disciples in life, deuoide of al passion and mortalitie, and so declared himselfe in verie deede, the conquerour of our sinne and of death,