A09339:1052
A Golden Chain
A golden chain: or The description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view whereof is to be seen in the table annexed. Hereunto is adjoined the order which M. Theodore Beza used in comforting afflicted consciences.A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Cambridge: printed by John Legat, 1600Cambridge: printed by Iohn Legat, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Confutation.
Faith is not only a general knowledge, and assent to the history of the Gospel, but further also a certain power, both apprehending and severally applying the promises of God in Christ, whereby a man doth assuredly set down that his sins are forgiven him, and that he is reconciled unto God. Reasons. I. A particular assurance of the favour of god, is of the nature of faith. Eph. 3.12. By whom we have boldness; and entrance with confidence, by faith in him. Rom. 4.20. Neither did he doubt of the promise of God through unbelief, but was strengthened in the faith, and gave glory unto God. 21. Being fully assured that he which had promised, was also able to do it. Heb. 10.22. Let us draw near with a true heart in assurance of faith. II. Particular doubtings is reprehended Mat. 14.••. O thou of little faith, why didst thou doubt? Luk. 12.29. Hang ye not in suspense. III. That which a man prayeth for to god, that must he assuredly believe to receive. Math. 11.24. But the faithful in their prayers make request for adoption, justification, and life eternal: And therefore they must certainly believe that they shall receive these benefits. IV. Rom. 5.1. We being therefore justified, we have peace with God. But there can be no peace, where there is not a particular assurance of Gods favour. V. That which the spirit of God doth testify unto us particularly, that must also be believed particularly: But the spirit of God doth give a particular testimony of the adoption of the faithful.