A09339:1083
A Golden Chain
A golden chain: or The description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view whereof is to be seen in the table annexed. Hereunto is adjoined the order which M. Theodore Beza used in comforting afflicted consciences.A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Cambridge: printed by John Legat, 1600Cambridge: printed by Iohn Legat, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object. IV. We are judged according to our works, therefore also by them justified. Ans. The reason is not alike: because the last judgement is not the justifying of a man, but a declaration of that justification which he had before obtained. Therefore the last judgement must be pronounced and taken, not from the causes of justification, but from the effects and signs thereof.
Obiect. IV. We are iudged according to our workes, therefore also by them iustified. Ans. The reason is not alike: because the last iudgement is not the iustifying of a man, but a declaration of that iustification which he had before obtained. Therfore the last iudgement must be pronounced and taken, not from the causes of iustification, but from the effects and signes thereof.
Object. V. Make you friends of unrighteous Mammon, &c. that they may receive you into eternal habitations. Ans. This they do, not as authors of salvation, but as witnesses of the same.
Obiect. V. Make you friends of vnrighteous Mammon, &c. that they may receiue you into eternall habitations. Ans. This they doe, not as authors of saluation, but as witnesses of the same.
Object. VI. Dan. 4.24. Redeem thy sins by righteousness, and thine iniquity by mercy towards the poor. Ans. It is rather, break off thy sins, then redeem, for so is the original: now men break off their sins, by ceasing from them, not satisfying for them.
Obiect. VI. Dan. 4.24. Redeeme thy sinnes by righteousnes, and thine iniquitie by mercie towards the poore. Ans. It is rather, breake off thy sinnes, then redeeme, for so is the originall: now men breake off their sinnes, by ceasing from them, not satisfying for them.