A09339:194
A Golden Chain
A golden chain: or The description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view whereof is to be seen in the table annexed. Hereunto is adjoined the order which M. Theodore Beza used in comforting afflicted consciences.A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Cambridge: printed by John Legat, 1600Cambridge: printed by Iohn Legat, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The second, is to accuse and terrify for doing good. This we may see in superstitious idolaters, who are grieved when they omit to perform counterfeit and idolatrous worship to their gods. Colos. 2.21,22. Touch not, taste not, handle not, which all perish with using, and are after the commandments and doctrines of men. Isaiah 29.13. And their fear toward me was taught them by the precepts of men.
The second, is to accuse and terrifie for doing good. This we may see in superstitious idolators, who are grieued when they omit to performe counterfeit and idolatrous worship to their gods. Colos. 2.21,22. Touch not, tast not, handle not, which all perish with vsing, and are after the commandements and doctrines of men. Esay 29.13. And their feare toward me was taught them by the precepts of men.
The third, is to accuse and terrify for sin. Gen. 50. 15. When Josephs brethren saw that their father was dead, they said, It may be that Joseph will hate us, and will pay us again all the evil, which we did unto him. Joh. 8.9. And when they heard it, being accused by their own consciences, they went out one by one. 1. Joh. 3. 20. If our heart condemn us, God is greater then our heart. Though the conscience shall accuse a man truly, yet that will not argue any holiness in it: which appeareth, in that Adam in his innocency had a God, yet no accusing conscience.
The third, is to accuse and terrifie for sinne. Gen. 50. 15. When Iosephs brethren saw that their father was dead, they said, It may be that Ioseph will hate vs, and will pay vs againe all the euill, which we did vnto him.