A09339:2435
A Golden Chain
A golden chain: or The description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view whereof is to be seen in the table annexed. Hereunto is adjoined the order which M. Theodore Beza used in comforting afflicted consciences.A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Cambridge: printed by John Legat, 1600Cambridge: printed by Iohn Legat, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. The meaning.
We have heard the preface, and the petitions what they are: now followeth the third part, which is the assent or testification of faith required in prayer in this word Amen. And it contains more then men at the first would imagine: It signifies, certainly, so be it, or it shall be so. 2. Cor. 1.20. It is often taken for a bare assent of the people, saying Amen to the minister: but in this place it contains more; for every point in this prayer is not only a direction for public prayer, but for private also, and must be said as well of the minister as of the people. Now then, there being two principal things in prayer: the first a desire of grace: the second faith, whereby we believe that God will grant things desired. The first is expressed in the six petitions: the latter is set forth in this word Amen, carrying this sense in effect. As we have craved these things at thy hands, O Lord: so we do believe that for Christs •ake, in thy good time thou wilt grant them to us. Therefore this part is more excellent then the former, by how much our faith is more excellent than our desire. For in this word is contained the testification of our faith, whereas the petitions are only testifications of our desires. And as it is in the end, so also it is the seal of our prayers to make them authentical, and it is to be used (as men commonly take it) not only for this end to answer the minister, praying in the congregation, but also to testify our faith for the thing desired.
VVEe haue heard the preface, and the petitions what they are: now followeth the third part, which is the assent or testification of faith required in praier in this word Amen. And it containes more then men at the first would imagine: It signifies, certainly, so be it, or it shall be so. 2. Cor. 1.20