For the better understanding of this, that God worketh saving faith in the heart of man after this manner; it must be observed that a sinner is compared eto a sick man oft in the Scriptures. And therefore the curing of a disease fitly resembleth the curing of sin. A man that hath a disease or sore in his body before he can be cured of it, he must see it, feel pain of it, and be in a fear least it bring him into danger of death: after this he shall see himself to stand in need of physic, and he longeth till he be with the physician: when he is once come to him, he desireth him of all loves to help him: and to show the best skill he can: he will not spare for any cost: then he yields himself into the Physicians hands, persuading himself, that by Gods blessing he both can and will help him: after this he comes to his former health again. On the same manner, every man is wounded with the deadly wound of sin at the very heart: and he that would be saved and escape damnation, must see his sin, be sorrowful for it, and utterly despair of his own strength to attain salvation thereby: furthermore, he must see himself to stand in need of Christ, the good Physician of his soul, and long after him, and cry unto him with deep sighs and groans for mercy: after this, Christ Jesus will temper him a plaster of his own heart blood; which being applied, he shall find himself revived, and shall come to a lively assurance of the forgiveness of all his sins. So it was in David, when he repented of his adultery and murder. First, God made him see his sins: for he saith,f I know mine iniquities, and my sins are ever before me. Secondly, he felt Gods anger for his sins,g make me (saith he) to hear joy and gladness, that the bones which thou hast broken may rejoice. Thirdly, he utterly despaired of his own strength, in that he said, hstablish me with thy free spirit; signifying thereby, unless the Lord would stay him with his glorious power, he should run headlong to his own confusion. Fourthly, he comes to see himself stand in great need of Gods favour:i one mercy will not content him: he prayeth for the whole innumerable multitude of his mercies, to be bestowed on him, to do away his iniquities. Fifthly, his desire and his prayer for the forgiveness of his sin, are set down in the whole Psalm.
For the better vnderstanding of this, that God worketh sauing faith in the heart of man after this manner; it must be obserued that a sinner is compared eto a sick man oft in the Scriptures. And therefore the curing of a disease fitly resembleth the curing of sinne. A man that hath a disease or sore in his bodie before he can be cured of it, he must see it, feele paine of it, and bee in a feare least it bring him into danger of death: after this he shall see himselfe to stande in neede of phisicke, and he longeth till he be with the phisitian: when hee is once come to him, he desireth him of all loues to helpe him: and to shewe the best skill he can: he will not spare for any cost: then hee yeeldes himselfe into the Phisitians handes, perswading himselfe, that by Gods blessing he both can and wil help him: after this he comes to his former health againe. On the same manner, euery man is wounded with the deadly wounde of sinne at the very heart: and he that would be saued and escape damnation, must see his sinne, be sorrowfull for it, and vtterly despaire of his own strength to attaine saluation thereby: furthermore, he must see himselfe to stand in neede of Christ, the good Phisitian of his soule, and long after him, and crie vnto him with deepe sighes and groanes for mercie: after this, Christ Iesus will temper him a plaister of his owne heart blood; which beeing applied, he shall finde himselfe reuiued, and shall come to a liuely assurance of the forgiuenesse of all his sinnes. So it was in Dauid, when he repented of his adulterie and murther. First, God made him see his sinnes: for he saith,f I knowe mine iniquities, and my sinnes are euer before me. Secondly, he felt Gods anger for his sinnes,g make me (saith he) to heare ioy and gladnesse, that the bones which thou hast broken may reioice. Thirdly, he vtterly despaired of his owne strength, in that he said, hstablish me with thy free spirit; signifying thereby, vnlesse the Lord would stay him with his glorious power, he should runne headlong to his owne confusion. Fourthly, he comes to see himselfe stand in great neede of Gods fauour:i one mercy wil not content him: he praieth for the whole innumerable multitude of his mercies, to be bestowed on him, to doe away his iniquities. Fiftly, his desire and his prayer for the forgiuenesse of his sinne, are set downe in the whole Psalme.
- eLuk. 4. 18. Mat. 9. 11. 12.
- fPsal. 51.3.
- gVers. 8.
- hVers. 12.
- iVers. 1.