A09339:2793
A Golden Chain
A golden chain: or The description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view whereof is to be seen in the table annexed. Hereunto is adjoined the order which M. Theodore Beza used in comforting afflicted consciences.A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Cambridge: printed by John Legat, 1600Cambridge: printed by Iohn Legat, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
LX.
1By these temptations it comes to pass, that a Christian though he can not fall finally from Christ, yet he may fall very dangerously from his former estate. First, the graces of God may be by his default lessened in him: else Paul would not have given out these exhortations, aquench not the spirit. 3Grieve not the holy spirit of God, by whom ye are sealed unto the day of redemption. Secondly, the graces of God may be buried in him, and covered for a time, so that he may be like a man in a trance, who both by his own sense and by the judgement of the Physician is taken for dead. This was the estate of Peter, who though he confessed that Christ was the Son of the living Lord, cyet he denied him and forswore him at the voice of a damsel. Thirdly, he may fall again into the same sin after repentance. Indeed this is a dangerous case; yet it may befall a true christian. Otherwise when as the Israelites (Gods people) had fallen away from him by their sins, and idolatries, he would not still have offered them mercy, das he doth by his Prophets. And ePaul prayeth the Corinthians in Christs stead that they would be reconciled to God: who nevertheless were before reconciled to God. Fourthly, he may commit a sin of presumption, which is a fearful sin, being done wittingly of knowledge and willingly, and with some wilfulness. Therefore David prayed, fKeep thy servant from presumptuous sins: and to show himself to be in danger of it, he prayeth further, let them not have dominion over me. Lastly, he may fall into despair of Gods mercy for a time, and this is a dangerous sin. For he which despairs, makes all the promises of God to be false: and this sin of all other is most contrary to true saving faith. In this estate was David, when being in trouble, he said,