I. His Agony, namely, a vehement anguish, arising upon the conflict of two contrary desires in him: The first, was to be obedient to his Father. The second, to avoid the horror of death. Luk. 22.44. Being in an agony, be prayed more earnestly, and his sweat was like drops of blood, trickling down to the ground. Hebr. 5.7. In the days of his flesh did offer up prayers and supplications with strong crying and tears unto him, that was able to save him from death, and was also heard in that which he feared.
II. His Sacrifice, which is an action of Christs, offering himself to God the Father, as a ransom for the sins of the Elect. Hebr. 9.26. Now in the end of the world hath he appeared once to put away sin, by the sacrifice of himself.
In this sacrifice, the oblation was Christ, as he was man. Heb. 10.10 By the which will we are sanctified, even by the offering of Jesus Christ once made.
The Altar also was Christ, as he was God. Heb. 13.10. We have an Altar, whereof they have no authority to eat which serve in the Tabernacle. Hebr. 9.14. How much more shall the blood of Christ, which through the eternal spirit offered himself without spot to God, purge your conscience from dead works, to serve the living God? Hence it is that Christ is said to sanctify himself, as he is man, Joh. 17.19. For their sakes sanctify I my self. Math. 23.17. As the altar, the gift, and the temple, the gold. Math. 23.17.
Christ is the Priest, as he is God and man. Heb. 5.6. Thou art a Priest for ever after the order of Melchizedek. 1. Tim. 2.5,6. One Mediator between God and man, the man Christ Jesus, who gave himself a ransom for all men, to be a testimony in due time.
III. God the fathers acceptation of that his sacrifice in which he was well pleased. For, had it been that God had not allowed of it, Christs suffering had ⟨p. 31⟩been in vain. Matth. 3.17. This is my beloved Son, in whom I am well pleased. Eph. 5.1. Even as Christ loved us and gave himself for us to be an offering and a sacrifice of a sweet smelling savour to God.
IV. Imputation of mans sin to Christ, whereby his Father accounted him as a transgressor, having translated the burden of mans sins to his shoulders. Isaiah 53. 4. He hath borne our infirmities, and carried our sorrows: yet we did judge him as plagued and smitten of God, and humbled:
I. His Agonie, namely, a vehement anguish, arising vpon the conflict of two contrarie desires in him: The first, was to be obedient to his Father. The second, to auoid the horror of death. Luk. 22.44. Beeing in an agonie, be prayed more earnestly, and his sweate was like droppes of blood, trickling downe to the groūd. Hebr. 5.7. In the daies of his flesh did offer vp prayers and supplications with strong crying and teares vnto him, that was able to saue him from death, and was also heard in that which he feared.
II. His Sacrifice, which is an action of Christs, offering himselfe to God the Father, as a ransome for the sinnes of the Elect. Hebr. 9.26. Nowe in the ende of the world hath he appeared once to put away sinne, by the sacrifice of himselfe.
In this sacrifice, the oblation was Christ, as he was man. Heb. 10.10 By the which will we are sanctified, euen by the offering of Iesus Christ once made.
The Altar also was Christ, as he was God. Heb. 13.10. We haue an Altar, whereof they haue no authoritie to eate which serue in the Tabernacle. Hebr. 9.14. How much more shall the bloode of Christ, which through the eternall spirit offered himselfe without spot to God, purge your conscience from dead workes, to serue the liuing God? Hence it is that Christ is saide to sanctifie himselfe, as he is man, Ioh. 17.19. For their sakes sanctifi• I my selfe. Math. 23.17. As the altar, the gift, and the temple, the gold. Math. 23.17.
Christ is the Priest, as he is God and man. Heb. 5.6. Thou art a Priest for euer after the order of Melchisedec. 1. Tim. 2.5,6. One Mediatour betweene God and man, the man Christ Iesus, who gaue himselfe a ransome for all men, to be a testimonie in due time.
III. God the fathers acceptation of that his sacrifice in which he was wel pleased. For, had it beene that God had not allowed of it, Christs suffering had