A09339:3980
A Golden Chain
A golden chain: or The description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view whereof is to be seen in the table annexed. Hereunto is adjoined the order which M. Theodore Beza used in comforting afflicted consciences.A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Cambridge: printed by John Legat, 1600Cambridge: printed by Iohn Legat, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But touching other nations and specially Christian common wealths in these days, the case is otherwise. Some are of opinion, that the whole judicial law is wholly abolished: and some again run to the other extreme, holding that judicial laws bind Christians as straightly as Jews: but no doubt they are both wide: and the safest course is to keep the mean between both. Therefore the judicial laws of Moses according to the substance and scope thereof must be distinguished; in which respect they aare of two sorts. Some of them are laws of particular equity, some of bcommon equity. Laws of particular equity, are such as prescribe justice according to the particular estate and condition of the Jews common wealth and to the circumstances thereof: time, place, persons, things, actions. Of this kind was the law, that the brother should raise up seed to his brother, and many such like: and none of them bind us, because they were framed and tempered to a particular people.
But touching other nations and specially Christian common wealths in these daies, the case is otherwise. Some are of opinion, that the whole iudiciall lawe is wholly abolished: and some againe runne to the other extreame, holding that iudiciall lawes bind Christians as straightly as Iewes: but no doubt they are both wide: and the safest course is to keepe the meane between both. Therefore the iudiciall lawes of Moses according to the substance and scope thereof must be distinguished; in which respect they aare of two sorts. Some of them are lawes of particular equitie, some of bcommon equitie. Lawes of particular equitie, are such as prescribe iustice according to the particular estate and condition of the Iewes common wealth and to the circumstances thereof: time, place, persons, things, actions. Of this kind was the law, that the brother should raise vp seed to his brother, and many such like: and none of them bind vs, because they were framed and tempered to a particular people.
- aJuris particularis.