A09339:4222
A Golden Chain
A golden chain: or The description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view whereof is to be seen in the table annexed. Hereunto is adjoined the order which M. Theodore Beza used in comforting afflicted consciences.A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Cambridge: printed by John Legat, 1600Cambridge: printed by Iohn Legat, 1600
To the reader: THE AUTHOR TO THE Christian Reader.To the reader: THE AVTHOR TO THE Christian Reader.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
BY a Reformed Catholic, I understand any one that holds the same necessary beads of religion with the Roman Church: yet so, as he pares off and rejects all errors in doctrine whereby the said religion is corrupted. Howe this may be done, I have begun to make some little declaration in this small Treatise: the intent whereof is to show how near we may come to the present Church of Rome in sundry points of religion: and wherein we must for ever dissent.
BY a Reformed Catholike, I vnderstand any one that holdes the same necessarie beads of religion with the Romane Church: yet so, as he pares off and reiects all errours in doctrine whereby the said religion is corrupted. Howe this may be done, I haue begun to make some little declaration in this small Treatise: the intent whereof is to shewe how neere wee may come to the present Church of Rome in sundrie points of religion: and wherein we must for euer dissent.
My purpose in penning this small discourse is threefold. The first is, to confute all such Politics as hold and maintain, that our religion, and that of the Roman Church differ not in substance, and consequently that they may be reconciled: yet my meaning is not here to condemn any Pacification that tends to persuade the Roman Church to our religion. The second is, that the Papists which think so basely of our religion, may be won to a better liking of it: when they shall see how near we come unto them in sundry points. The third, that the common protestant might in some part see and conceive the point of difference between us and the Church of Rome: and know in what manner and how far forth, we condemn the opinions of the said Church.
My purpose in penning this small discourse is threefolde. The first is, to confute all such Politikes as hold and maintaine, that our religion, and that of the Romane Church differ not in substance, and consequently that they may be reconciled: yet my meaning is not here to condemne any Pacification that tends to perswade the Romane Church to our religion. The second is, that the Papists which thinke so basely of our religion, may be wonne to a better liking of it: when they shall see howe neere we come vnto them in sundrie points. The third, that the common protestant might in some part see and conceiue the point of difference betweene vs and the Church of Rome: and know in what manner and how farre forth, we condemne the opinions of the said Church.