A09339:4696
A Golden Chain
A golden chain: or The description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view whereof is to be seen in the table annexed. Hereunto is adjoined the order which M. Theodore Beza used in comforting afflicted consciences.A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Cambridge: printed by John Legat, 1600Cambridge: printed by Iohn Legat, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, the third commandment, or (as they say) the fourth, enjoins children to obey father and mother in all things, specially in matters of moment, as in their marriage and choice of their callings: and that even to death: and yet the church of Rome against the intent of this commandment, allows that clandestine marriages, and the vow of religion shall be in force, though they be without, and against the consent of wise and careful parents.
Fourthly, the third commaundement, or (as they say) the fourth, inioynes children to obey father and mother in all things, specially in matters of moment, as in their marriage and choice of their callings: and that euen to death: and yet the church of Rome against the intent of this commaundement, allowes that clandestine marriages, and the vowe of religion shall be in force, though they be without, and against the consent of wise and carefull parents.
Fifthly, the last commandment of lust, forbids the first motions to sin, that are before consent. I prove it thus. Lusting is forbidden in the former ⟨p. 1023⟩commandments as well as in the last, yea lusting that is joined with consent: as in the commandment, Thou shalt not commit adultery, is forbidden lusting after our neighbours wife: & in the next, lusting after our neighbours goods, &c. Now if the last commandment also forbid no more but lust with consent, it is confounded with the rest: and by this means there shall not be ten distinct words, or, commandments: which to say is absurd: it remains therefore that the lust here forbidden goes before consent. Again, the Philosophers knew that lust with consent was evil, even by the light of nature: but Paul a learned Pharisee and therefore more then a Philosopher, knew not lust to be sin, that is forbidden in this commandment, Rom. 7. Lust therefore that is forbidden here, is without consent. Wicked then is the doctrine of the Roman Church,1