A09339:64
A Golden Chain
A golden chain: or The description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view whereof is to be seen in the table annexed. Hereunto is adjoined the order which M. Theodore Beza used in comforting afflicted consciences.A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Cambridge: printed by John Legat, 1600Cambridge: printed by Iohn Legat, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Justice in word, is that truth by which he constantly, and indeed willeth that which he hath •aid. Rom. 3.4. Let God be true, and every man a liar. Matth. 24.25. Heaven and earth shall pass away, but my word shall not pass away. Hence it is, that God is just in keeping his promise. 1. Joh. 1.9. If we confess our sins, God is faithful and just to forgive our sins. 2. Tim. 4. 8. Henceforth is laid up for me the crown of righteousness, which the Lord the righteous Judge shall give me at that day.
Iustice in word, is that truth by which he constantly, and indeede willeth that which he hath •aid. Rom. 3.4. Let God be true, and euery man a lyar. Matth. 24.25. Heauen and earth shall passe away, but my word shall not passe away. Hence it is, that God is iust in keeping his promise. 1. Ioh. 1.9. If we confesse our sinnes, God is faithfull and iust to forgiue our sinnes. 2. Tim. 4. 8. Henceforth is laid vp for me the crowne of righteousnes, which the Lord the righteous Iudge shall giue me at that day.
Justice indeed, is that by which he either disposeth or rewardeth.
Iustice indeede, is that by which he either disposeth or rewardeth.