A09339:702
A Golden Chain
A golden chain: or The description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view whereof is to be seen in the table annexed. Hereunto is adjoined the order which M. Theodore Beza used in comforting afflicted consciences.A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Cambridge: printed by John Legat, 1600Cambridge: printed by Iohn Legat, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The second Sacrament, whereby the Church is preserved and nourished, is the Lords Supper.
The second Sacrament, whereby the Church is preserued and nourished, is the Lords Supper.
Baptism is a Sacrament, by which such as are within the covenant are washed with water, in the name of the Father, the Son, and the holy Ghost: that being thus engrafted into Christ, they may have perpetual fellowship with him. Matth. 28.19. Go; teach all nations, baptizing them in the name of the Father, the Son, and the holy Ghost. Matth. 16.16. He that believeth and is baptized, shall be saved: he that believeth not, shall be condemned. 1. Cor. 1.13. Is Christ ⟨p. 108⟩divided? was Paul crucified for you? •i•her were ye baptized into the name of Paul. 14. I thank God, I baptized none of you but Crispus and Gaius. 15. Least any should say, I had baptized into mine own name.
Baptisme is a Sacrament, by which such as are within the couenant are washed with water, in the name of the Father, the Sonne, and the holy Ghost: that beeing thus engraffed into Christ, they may haue perpetuall fellowship with him. Matth. 28.19. Goe; teach all nations, baptizing them in the name of the Father, the Sonne, and the holy Ghost. Matth. 16.16. He that beleeueth and is baptized, shall be saued: he that beleeueth not, shall be condemned.