A09353:278
A golden chain, or the description of theologyA golden chaine, or the description of theologie
A golden chain, or the description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view of the order whereof, is to be seen in the table annexed. Written in Latin by William Perkins, and translated by an other. Hereunto is adjoined the order which M. Theodore Beza used in comforting troubled consciences.A golden chaine, or the description of theologie containing the order of the causes of saluation and damnation, according to Gods woord. A view of the order wherof, is to be seene in the table annexed. Written in Latine by William Perkins, and translated by an other. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting troubled consciences.
London: printed by Edward Alde, 1591
Chapter 18: Of Christs Office.Chapter 18: Of Christes Office.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We may not think, that this debasing of Christ came, because his divine nature was either wasted or weakened, but because his Deity did, as it were, lay aside, and conceal his power and majesty for a season. And as Irenaeus saith, The Word rested, that the humane nature might be crucified, and dead.
We may not thinke, that this debasing of Christ came, because his diuine nature was either wasted or weakened, but because his Deitie did, as it were, lay aside, and conceale his power and maiestie for a season. And as Irenaeus saith, The Worde rested, that the humane nature might be crucified, and dead.
II. In that he became execrable, which is, by the Law accursed for us. Gal. 3.10. Cursed is every one, that remaineth not in all things written in the book of the Law, to do them.
II. In that he became execrable, which is, by the Law accursed for vs. Gal. 3.10. Cursed is euerie one, that remaineth not in all thinges written in the booke of the Law, to doe them.
This accursedness, is either inward, or outward.
This accursednes, is either inward, or outward.