A09353:28
A golden chain, or the description of theologyA golden chaine, or the description of theologie
A golden chain, or the description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view of the order whereof, is to be seen in the table annexed. Written in Latin by William Perkins, and translated by an other. Hereunto is adjoined the order which M. Theodore Beza used in comforting troubled consciences.A golden chaine, or the description of theologie containing the order of the causes of saluation and damnation, according to Gods woord. A view of the order wherof, is to be seene in the table annexed. Written in Latine by William Perkins, and translated by an other. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting troubled consciences.
London: printed by Edward Alde, 1591
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Gods immutability of nature, is that by which he is void of all composition, division, and change. Jam. 1.17. With God there is no variableness nor shadow of changing. Mal. 3.6. I am the Lord and am not changed.
Gods immutabilitie of nature, is that by which he is void of all composition, diuision, and change. Iam. 1.17. With God there is no variablenes nor shadow of changing. Mal. 3.6. I am the Lord and am not changed.
Gods nature is spiritual in that it is corporal, and therefore invisible. Joh. 4.24. God is a spirit. 2. Cor. 3.17. The Lord is the spirit. 1. Tim. 1.17. To the King eternal, immortal, invisible, only wise God be glory and honour for ever and ever. Coloss. 1.15. Who is the Image of the invisible God.
Gods nature is spiritual in that it is corporal, and therefore inuisible. Ioh. 4.24. God is a spirite. 2. Cor. 3.17. The Lord is the spirite. 1. Tim. 1.17. To the King eternall, immortall, inuisible, only wise God be glorye and honour for euer and euer.