A09353:625
A golden chain, or the description of theologyA golden chaine, or the description of theologie
A golden chain, or the description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view of the order whereof, is to be seen in the table annexed. Written in Latin by William Perkins, and translated by an other. Hereunto is adjoined the order which M. Theodore Beza used in comforting troubled consciences.A golden chaine, or the description of theologie containing the order of the causes of saluation and damnation, according to Gods woord. A view of the order wherof, is to be seene in the table annexed. Written in Latine by William Perkins, and translated by an other. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting troubled consciences.
London: printed by Edward Alde, 1591
Chapter 25 › The Negative part.Chapter 25 › The Negatiue part.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again, this law is as well transgressed by not killing, when the law chargeth to kill, and by pardoning the punishment due unto murder, as by killing when we should not. Nomb. 35.16. If one smite another with an instrument of iron that he die, he is a murderer, and the murderer shall die the death. ver. 33. The land can not be cleansed of the blood that is •ed therein, but by the blood of him that shed it.
Againe, this law is as well transgressed by not killing, when the lawe chargeth to kill, and by pardoning the punishment due vnto murther, as by killing when we should not. Nomb. 35.16. If one smite another with an instrument of yron that he die, he is a murtherer, and the murtherer shall die the death. ver. 33. The land can not be clensed of the bloud that is •ed therein, but by the bloud of him that shed it.
By this place also are combats of two men hand to hand, for deciding of controversies, utterly unlawful. 1. Because they are not equal means ordained of God, to determine, controversies. 2. In that it falleth out in such combats, that he is conqueror before man, who indeed is guilty before God.
By this place also are combates of two men hand to hand, for deciding of controuersies, vtterly vnlawfull. 1. Because they are not equall meanes ordeined of God, to determine, controuersies. 2. In that it falleth out in such combates, that he is conquerour before man, who indeede is guiltie before God.
This also condemneth popish sanctuaries, and places of privilege: as Churches, and the like, ⟨image 78⟩