A09353:689
A golden chain, or the description of theologyA golden chaine, or the description of theologie
A golden chain, or the description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view of the order whereof, is to be seen in the table annexed. Written in Latin by William Perkins, and translated by an other. Hereunto is adjoined the order which M. Theodore Beza used in comforting troubled consciences.A golden chaine, or the description of theologie containing the order of the causes of saluation and damnation, according to Gods woord. A view of the order wherof, is to be seene in the table annexed. Written in Latine by William Perkins, and translated by an other. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting troubled consciences.
London: printed by Edward Alde, 1591
Chapter 27 › The negative par•.Chapter 27 › The negatiue par•.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I. Inordinate living, whether it be in no set calling, or idly, wherein by neglecting their duties, such persons misspend their time, goods, and revenues. 2. Thes. •.11. We hear that there are some among you, which walk inordinar•lye, and work not as all, but are busy bodies Gene. 3.19. In the sweat of thy bras shalt thou […] thy bread, till thou return to the earth. 1. Tim. 5.8. If there be any th• provideth not for his own, especially for the• of his household, he denieth the •th, and is worse t• an In•.
I. Inordinate liuing, whether it be in no set calling, or idlely, wherein by neglecting their dueties, such persons mispend their time, goods, and reuenues. 2. Thes. •.11. We heare that there are some among you, which walke inordinar•lye, and woorke not as all, but are busie bodies Gene. 3.19. In the sweate of thy br•s shalt thou 〈…〉 thy bread, til thou returne to the earth. 1. Tim. 5.8. If there be any th• prouideth not for his own, especially for the• of his houshould, he denieth the •th, and is worse t• an In•.