A09353:736
A golden chain, or the description of theologyA golden chaine, or the description of theologie
A golden chain, or the description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view of the order whereof, is to be seen in the table annexed. Written in Latin by William Perkins, and translated by an other. Hereunto is adjoined the order which M. Theodore Beza used in comforting troubled consciences.A golden chaine, or the description of theologie containing the order of the causes of saluation and damnation, according to Gods woord. A view of the order wherof, is to be seene in the table annexed. Written in Latine by William Perkins, and translated by an other. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting troubled consciences.
London: printed by Edward Alde, 1591
Chapter 28 › The negative part.Chapter 28 › The negatiue part.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
VII. To open or declare our neighbours secret to any man, especially if he did it of infirmity. Mat. 18.15. Moreover, if thy brother trespass against thee go and tell him his fault between thee and him alone: if he hear thee, thou hast won thy brother. Proverb. 11.13. He that goeth about as a slanderer, discovereth a secret: but he that is of a faithful hart, concealeth a matter.
VII. To open or declare our neighbours secret to any man, especially if he did it of infirmitie. Mat. 18.15. Moreouer, if thy brother trespasse against thoe go and tell him his fault betweene thee and him alone: if he heare thee, thou hast wonne thy brother. Prouerb. 11.13. He that goeth about as a slaunderer, discouereth a secret: but he that is of a faithfull hart, concealeth a matter.
VIII. All babbling talk and bitter words. Epho. Chap. 5. Verse 3. But fornication, and all uncleanness. let it not be once named amongst you. Verse. 4. Neither filthiness, neither foolish talking, neither jesting, which are not comely, but rather giving of thanks. John. 9.34. They answered, and said unto him, thou art altogether borne in sins, and dost thou teach us? so they cast him out.
VIII. All babling talke and bitter words. Epho. Chap. 5. Verse 3. But fornication, and all vncleannes. let it not be once named amongst you. Verse. 4. Neither filthinesse, neither foolish talking, neither iesting, which are not comelye, but rather giuing of thankes. Iohn. 9.34. They answered, and saide vnto him, thou art altogither borne in sinnes, and dost thou teach vs? so they cast him out.