A09362:18
A case of conscience the greatest that [sic] ever was, how a man may…A case of conscience the greatest taht [sic] euer was, how a man may…
A case of conscience the greatest that [sic] ever was, how a man may know, whether he be the son of God or no. Resolved by the word of God. Whereunto is added a brief discourse, taken out of Hier. Zanchius.A case of conscience the greatest taht [sic] euer was, how a man may know, whether he be the son of God or no. Resolued by the vvord of God. Whereunto is added a briefe discourse, taken out of Hier. Zanchius.
Edinburgh: printed by Robert Walde-grave, 1592Edinburgh: printed by Robert VValde-graue, 1592
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CH. Before you go any further, this word of life is invisible: how then could it be seen?
CH. Before you goe any further, this word of life is inuisible: how then could it be seene?
JOH. (Yes) 2. For that life was made manifest, (to wit, in the flesh,) and we (I with many others) have seen it, and bear witness, and publish unto you, that eternal life, which was with the father (eternally before this manifestation) ⟨p. 4⟩and was made manifest unto us.
IOH. (Yes) 2. For that life was made manifest, (to wit, in the flesh,) and we (I with many others) haue seen it, and beare witnesse, and publish vnto you, that eternall life, which was with the father (eternallie before this manifestation) ⟨p. 4⟩and was made manifest vnto vs.
CH. Menander, Ebion, and Cerinthus, having bin teachers among us, confidently deny these things which you say: and they bear us in hand, that they seek our good.
CH. Menander, Ebion, and Cerinthus, hauing bin teachers among vs, confidently denie these thinges which you say: and they beare vs in hand, that they seek our good.