A case of conscience the greatest that [sic] ever was, how a man may…A case of conscience the greatest taht [sic] euer was, how a man may…

and every faithful man may assume to himself, that he is endued with true faith in Christ.

and euerie faithfull man may assume to himselfe, that he is indewed with true faith in Christ.

¹The third way, by which God revealeth to every one of us his predestination, is by the effects of predestination, as well inward in us, as outward: by which, as by certain marks imprinted in us, he doeth seal us to himself in Christ: and doth so ⟨p. 41⟩seal us, that if we shall give diligent heed, we may thereby evidently perceive, that we are set apart from the common sort of men, which is often called by the name of the world: that we are foreknown for his sons, and loved in Christ, and predestinated to eternal life; yea, and that we appertain no longer to the world, but to that City which is above, that hath his foundation as the Apostle saith.² And we have a two fold reason of this argument: one, because these effects (of which we speak, and which we will afterward handle) God worketh not in any, but his elect as also afterward we will show. Therefore, by right a man may, by a true feeling and experience of these effects in himself, be assured of his particular election, and predestination, to have fellowship with Christ in all his graces. For predestination (as Augustine witnesseth) is a preparation to the blessings of God, by which most certainly they are made free,³ whosoever are made free: therefore whosoever feeleth himself freed through these graces of God, may be assured and certified of his predestination. The other reason is, that these effects are not only the effects simply of predestination, but also such effects they are, that they may also may be ⟨p. 40⟩