A case of conscience the greatest that [sic] ever was, how a man may…A case of conscience the greatest taht [sic] euer was, how a man may…

And therefore, it is very true which Augustine saith, Predestination (saith he) is a preparation to the graces of God, by which they indeed are freed, whosoever are freed.

And therefore, it is very true which Augustine saith, Predestination (saith he) is a preparation to the graces of God, by which they indeed ar freed, whosoeuer ar freed.

Therefore the first gift of God (that we may briefly consider the effects of predestination) prepared for all the elect,¹ without which, they can in no wise come to the end▪ and therefore the first effect of predestination is our Lord Jesus, with his obedience, ⟨p. 61⟩merits, death, resurrection, glory: namely, in that respect he is made Mediator between God the father and us, and the head of all the elect. And therefore, in as much as he is such a one, he is also the cause of all other graces and benefits, which come unto us by the free predestination of God. For, the effects of predestination, are so ordered among themselves, that the first which go before, are the causes efficient, or (if we will so speak) the material causes of the latter, and those that follow. Therefore, seeing Christ is the first effect of predestination, he is also the cause of all other effects, by whom we are made partakers of them. The Apostle therefore, doth very well to the Ephesians: In the first place,² (saith he) We are elected in Christ, namely, as in the head, to be his members. Secondly, he writeth, that we are predestinate to adoption by Christ, namely to obtain it, for we are adopted into the sons of God in Christ, the first begotten son of God, and by making us partakers of his Sonship, we are really made the sons of God: yea, and we are also endued with his spirit too, that we might be borne anew. Thirdly, (he saith) we are made acceptable and beloved unto the Father, & his beloved son, namely, Christ. Fourthly,