A09362:86
A case of conscience the greatest that [sic] ever was, how a man may…A case of conscience the greatest taht [sic] euer was, how a man may…
A case of conscience the greatest that [sic] ever was, how a man may know, whether he be the son of God or no. Resolved by the word of God. Whereunto is added a brief discourse, taken out of Hier. Zanchius.A case of conscience the greatest taht [sic] euer was, how a man may know, whether he be the son of God or no. Resolued by the vvord of God. Whereunto is added a briefe discourse, taken out of Hier. Zanchius.
Edinburgh: printed by Robert Walde-grave, 1592Edinburgh: printed by Robert VValde-graue, 1592
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CH. Briefly, to come to the point, how may it be known, who is Gods child, and who is to be reputed the child of the devil
CH. Brieflie, to come to the point, how may it be known, who is Gods childe, and who is to be reputed the child of the deuil
JOH. 10. In this are the children of God known, 1and the children of the devil: whosoever worketh not righteousness, is not of God, neither (to give you a plain example) he that loveth not his brother. 11. For, this is the message, which ye have heard from the beginning, that we should love one another. 12. Not as Cain: he was of that evil one (Satan) and slew his brother: and wherefore slew he him? because his own works were evil, and his brothers good.
IOH. 10. In this are the children of God knowne, 1and the children of the deuill: vvhosoeuer vvorketh not righteousnes, is not of God, neither (to giue you a plaine example) hee that loueth not his brother. 11. For, this is the message, vvhich ye haue heard from the beginning, that vve should loue one another. 12. Not as Cain: he vvas of that euill one (Sathan) and slew his brother: and vvherefore slew he him? because his owne vvorkes vvere euil, and his brothers good.
- 1Looseness of life, or the practise of sin, a note of the child of the devil, for the present time.Loosnes of life, or the practise of sin, a note of the child of the deuill, for the present time.