A09362:91
A case of conscience the greatest that [sic] ever was, how a man may…A case of conscience the greatest taht [sic] euer was, how a man may…
A case of conscience the greatest that [sic] ever was, how a man may know, whether he be the son of God or no. Resolved by the word of God. Whereunto is added a brief discourse, taken out of Hier. Zanchius.A case of conscience the greatest taht [sic] euer was, how a man may know, whether he be the son of God or no. Resolued by the vvord of God. Whereunto is added a briefe discourse, taken out of Hier. Zanchius.
Edinburgh: printed by Robert Walde-grave, 1592Edinburgh: printed by Robert VValde-graue, 1592
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Joh. 14. We know that we are translated from death to life, because we love the brethren, 1(uz. such as be Christians, because they are Christians:) (as on the contrary,) he that loveth not his brother, abideth in death: (is under the estate of damnation.) 15. Whosoever hateth his brother, is a manslayer: and ye know that no manslayer hath eternal life abiding in him.
Ioh. 14. We know that vvee are translated from death to life, because vve loue the brethrē, 1(vz. such as be Christians, because they ar Christians:) (as on the contrary,) hee that loueth not his brother, abideth in death: (is vnder the estate of damnation.) 15. Whosoeuer hateth his brother, is a manslayer: and yee knowe that no manslayer hath eternall life abiding in him.
- 1To love a christian, because he is a christian, or godly man, is a note of Gods chiid.To loue a christian, because he is a christian, or godly man, is a note of Gods chiid.
CH. You have showed us fully, that love is a mark of adoption. Now show us how we may know whether we love our brethren or not?
CH. You haue shewed vs fullie, that loue is a mark of adoption. Nowe shew vs how we may know whether wee loue our brethren or not?