A09365:1049
The Whole Treatise of the Cases of Conscience
The whole treatise of the cases of conscience distinguished into three books: the first whereof is revised and corrected in sundry places, and the other two annexed. Taught and delivered by M. W. Perkins in his holy-day lectures, carefully examined by his own briefs, and now published together for the common good, by T. Pickering Bachelor of Divinity. Whereunto is adjoined a twofold table: one of the heads and number of the questions propounded and resolved; another of the principal texts of Scripture which are either explained, or vindicated from corrupt interpretation.The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie. Whereunto is adioyned a twofold table: one of the heads and number of the questions propounded and resolued; another of the principall texts of Scripture vvhich are either explaned, or vindicated from corrupt interpretation.
Cambridge: printed by John Legat, 1606Cambridge: printed by Iohn Legat, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet further it is answered, that Naaman requesteth the Prophet, to pray for him, that he might be constant in the service of the true God. And (in case he were drawn against his purpose, by humane frailty, to bow again before Rimmon, with his King;) that the Lord in mercy would pardon his offence. And to this the Prophet yieldeth, saying, Go in peace. As if he should say, Go to; I will pray for thee, to this end and purpose. This text therefore gives no warrant for bodily presence, in Idolatrous assemblies.
Yet further it is answered, that Naaman requesteth the Prophet, to pray for him, that he might be constant in the seruice of the true God. And (in case he were drawne against his purpose, by humane frailtie, to bow againe before Rimmon, with his King;) that the Lord in mercie would pardon his offence. And to this the Prophet yeeldeth, saying, Goe in peace. As if he should say, Goe to; I will pray for thee, to this ende and purpose. This text therefore giues no warrant for bodily presence, in Idolatrous assemblies.
The second Objection. Jehu openly professed the worship of Baal, and yet he dissembled, meaning nothing less: 2. king. 10. 18. And the Lord commends him, for his diligent execution of that, which was right in his eyes, vers. 30.
The second Obiection. Iehu openly professed the worship of Baal, and yet he dissembled, meaning nothing lesse: 2. king. 10. 18. And the Lord commends him, for his diligent execution of that, which was right in his eies, vers. 30.
Ans. Jehu is commended, not for his dissembling, but for his diligence in destroying Achabs house, his religion, & the Priests, with all that belonged unto them; though in other matters belonging to the service of God, he departed not from the sins of Jeroboam.