A09365:1298
The Whole Treatise of the Cases of Conscience
The whole treatise of the cases of conscience distinguished into three books: the first whereof is revised and corrected in sundry places, and the other two annexed. Taught and delivered by M. W. Perkins in his holy-day lectures, carefully examined by his own briefs, and now published together for the common good, by T. Pickering Bachelor of Divinity. Whereunto is adjoined a twofold table: one of the heads and number of the questions propounded and resolved; another of the principal texts of Scripture which are either explained, or vindicated from corrupt interpretation.The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie. Whereunto is adioyned a twofold table: one of the heads and number of the questions propounded and resolued; another of the principall texts of Scripture vvhich are either explaned, or vindicated from corrupt interpretation.
Cambridge: printed by John Legat, 1606Cambridge: printed by Iohn Legat, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, that this day should be sanctified; that is, set apart to the worship of God. These two first, are therefore moral, because they are expressly mentioned in the Commandment touching the Sabbath.
Secondly, that this day should be sanctified; that is, set apart to the worship of God. These two first, are therefore morall, because they are expressely mentioned in the Commandement touching the Sabboth.
Thirdly, that a seventh day should be sanctified to an holy rest, and that this holy rest should be observed in a seventh day. I say not, in this or that seventh day, but in one of the seven.
Thirdly, that a seauenth day should be sanctified to an holy rest, and that this holy rest should be obserued in a seauenth day. I say not, in this or that seauenth day, but in one of the seauen.
Now that this also is moral, it appears by these reasons.
Now that this also is morall, it appeares by these reasons.