A09365:1776
The Whole Treatise of the Cases of Conscience
The whole treatise of the cases of conscience distinguished into three books: the first whereof is revised and corrected in sundry places, and the other two annexed. Taught and delivered by M. W. Perkins in his holy-day lectures, carefully examined by his own briefs, and now published together for the common good, by T. Pickering Bachelor of Divinity. Whereunto is adjoined a twofold table: one of the heads and number of the questions propounded and resolved; another of the principal texts of Scripture which are either explained, or vindicated from corrupt interpretation.The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie. Whereunto is adioyned a twofold table: one of the heads and number of the questions propounded and resolued; another of the principall texts of Scripture vvhich are either explaned, or vindicated from corrupt interpretation.
Cambridge: printed by John Legat, 1606Cambridge: printed by Iohn Legat, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object. II. Dan. 4. 24. Redeem thy sins, by giving of al•.
Obiect. II. Dan. 4. 24. Redeeme thy sinnes, by giuing of al•.
Ans. This place maketh against the Papists: for by sins, the Prophet understandeth both the guilt, & also the punishment. Whereas they affirm, that the guilt of sin cannot be redeemed, but by Christ alone, and man only is to satisfy for the temporal punishment of sin. Secondly, the word which they translate redeem, doth properly signify (as it is in the Chaldee paraphrase) to break off. As if the Prophet should have said, Thou art, O King, a mighty Monarch, and thou hast used much injustice and cruelty: therefore, now repent thy self, and break off the course of thy sins, and testify thy repentance, by doing justice, and giving alms to the poor, whom thou hast oppressed. Thirdly, the word in the ancient Latin translations, signifieth to amend; and then it beareth this sense: Amend thy self, and the course of thy life, and let thine injustice be turned into justice, thy cruelty into mercy.
Ans. This place maketh against the Papists: for by sinnes, the Prophet vnderstandeth both the guilt, & also the punishment. Whereas they affirme, that the guilt of sinne cannot be redeemed, but by Christ alone, and man onely is to satisfie for the temporall punishment of sinne. Secondly, the word which they translate redeeme, doth properly signifie (as it is in the Chalde paraphrase) to breake off. As if the Prophet should haue said, Thou art, O King, a mightie Monarch, and thou hast vsed much iniustice and crueltie: therefore, now repent thy selfe, and breake off the course of thy sinnes, and testifie thy repentance, by doing iustice, and giuing almes to the poore, whom thou hast oppressed. Thirdly, the word in the ancient Latine translations, signifieth to amende; and then it beareth this sense: Amend thy selfe, and the course of thy life, and let thine iniustice be turned into iustice, thy crueltie into mercie.