A09365:1812
The Whole Treatise of the Cases of Conscience
The whole treatise of the cases of conscience distinguished into three books: the first whereof is revised and corrected in sundry places, and the other two annexed. Taught and delivered by M. W. Perkins in his holy-day lectures, carefully examined by his own briefs, and now published together for the common good, by T. Pickering Bachelor of Divinity. Whereunto is adjoined a twofold table: one of the heads and number of the questions propounded and resolved; another of the principal texts of Scripture which are either explained, or vindicated from corrupt interpretation.The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie. Whereunto is adioyned a twofold table: one of the heads and number of the questions propounded and resolued; another of the principall texts of Scripture vvhich are either explaned, or vindicated from corrupt interpretation.
Cambridge: printed by John Legat, 1606Cambridge: printed by Iohn Legat, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, we must be rightly and truly informed in the matter, before we give judgement. This was Gods own practise, who came down to see, whether the sin of Sodom was answerable to the cry, Gen. 18. 21.
Secondly, we must be rightly and truly informed in the matter, before we giue iudgement. This was Gods owne practize, who came downe to see, whether the sinne of Sodome was answerable to the crie, Gen. 18. 21.
Thirdly, our love and charity, must order ⟨p. 621⟩and direct, both our speech and our judgement of others, that we speak not of them without deliberation. For he that upon hatred, reports the evil he knoweth by another, is a backbiter. When Doeg the Edomite came, & showed Saul that David was gone to the house of Abimelech, he told no more then the truth; and yet because it proceeded from an evil mind, therefore David accuseth him of hatred, backbiting, slandering, and unrighteousness. Psalm. 52. 1. 2.
Thirdly, our loue and charitie, must order ⟨p. 621⟩and direct, both our speech and our iudgement of others, that we speake not of them without deliberation. For he that vpon hatred, reports the euill he knoweth by another, is a backebiter. When Doeg the Edomite came, & shewed Saul that Dauid was gone to the house of Abimelech, he tolde no more then the truth; and yet because it proceeded from an euill minde, therefore Dauid accuseth him of hatred, backebiting, slaundering, and vnrighteousnes. Psalm. 52. 1. 2.