A09365:664
The Whole Treatise of the Cases of Conscience
The whole treatise of the cases of conscience distinguished into three books: the first whereof is revised and corrected in sundry places, and the other two annexed. Taught and delivered by M. W. Perkins in his holy-day lectures, carefully examined by his own briefs, and now published together for the common good, by T. Pickering Bachelor of Divinity. Whereunto is adjoined a twofold table: one of the heads and number of the questions propounded and resolved; another of the principal texts of Scripture which are either explained, or vindicated from corrupt interpretation.The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie. Whereunto is adioyned a twofold table: one of the heads and number of the questions propounded and resolued; another of the principall texts of Scripture vvhich are either explaned, or vindicated from corrupt interpretation.
Cambridge: printed by John Legat, 1606Cambridge: printed by Iohn Legat, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The tenth Allegation. Exod. 10. 22. we 1read that one of the plagues was a palpable darkness, and so great, that for three days together, no man either saw an other, or rose up from the place where he sate. And yet v. 23. Moses is sent for, and called to come before Pharaoh. How should this be, seeing no man could stir from his place, nor have any light to go before him: for there was none to be had, the darkness was so palpable, and the air was so thick.
The tenth Allegation. Exod. 10. 22. wee 1read that one of the plagues was a palpable darknes, and so great, that for three daies together, no man either saw an other, or rose vp from the place where he sate. And yet v. 23. Moses is sent for, and called to come before Pharaoh. How should this be, seeing no man could stirre from his place, nor haue any light to goe before him: for there was none to be had, the darkenes was so palpable, and the aire was so thicke.
- 1Object. 10.Obiect. 10.
Ans. I take it the word [Then] v. 24. is to be meant thus, that Pharaoh sent for Moses after the darkness was ended, not by candle or or other light in the time of darkness. And this answer may very well stand without further exception.
Ans. I take it the word [Then] v. 24. is to be meant thus, that Pharaoh sent for Moses after the darkenes was ended, not by candle or or other light in the time of darkenes. And this answer may very well stand without further exception.