A09365:784
The Whole Treatise of the Cases of Conscience
The whole treatise of the cases of conscience distinguished into three books: the first whereof is revised and corrected in sundry places, and the other two annexed. Taught and delivered by M. W. Perkins in his holy-day lectures, carefully examined by his own briefs, and now published together for the common good, by T. Pickering Bachelor of Divinity. Whereunto is adjoined a twofold table: one of the heads and number of the questions propounded and resolved; another of the principal texts of Scripture which are either explained, or vindicated from corrupt interpretation.The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie. Whereunto is adioyned a twofold table: one of the heads and number of the questions propounded and resolued; another of the principall texts of Scripture vvhich are either explaned, or vindicated from corrupt interpretation.
Cambridge: printed by John Legat, 1606Cambridge: printed by Iohn Legat, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, whatsoever we speak, think, or do, we must do all to the glory of God. Now God is glorified, when we do in all things, from our hearts acknowledge his power, wisdom, justice, mercy, providence, and goodness. And these we do acknowledge, when we daily and hourly lift ⟨p. 283⟩up our hearts to him, in petition, for some blessings, and in thanksgiving for his mercies.
Secondly, whatsoeuer we speake, thinke, or doe, we must doe all to the glorie of God. Now God is glorified, when we doe in all things, from our hearts acknowledge his power, wisdome, iustice, mercie, prouidence, and goodnes. And these we doe acknowledge, when we daily and howerly lift ⟨p. 283⟩vp our hearts to him, in petition, for some blessings, and in thanksgiuing for his mercies.
Thirdly, we are subject to innumerable infirmities, frailties, and wants, so as we cannot of our selves, so much as think one good thought; therefore we are every day and hour, to lift up our hearts to God, partly in prayer, partly in giving of thanks, that he would make a daily supply by his grace.
Thirdly, we are subiect to innumerable infirmities, frailties, and wants, so as we cannot of our selues, so much as thinke one good thought; therefore we are euery day and hower, to lift vp our hearts to God, partly in praier, partly in giuing of thankes, that he would make a daily supplie by his grace.
Fourthly, Satan seeks by all means to overthrow our souls continually; and in that regard it behooveth us always and upon every occasion, to lift up our hearts to God, for his merciful protection.