A09365:884
The Whole Treatise of the Cases of Conscience
The whole treatise of the cases of conscience distinguished into three books: the first whereof is revised and corrected in sundry places, and the other two annexed. Taught and delivered by M. W. Perkins in his holy-day lectures, carefully examined by his own briefs, and now published together for the common good, by T. Pickering Bachelor of Divinity. Whereunto is adjoined a twofold table: one of the heads and number of the questions propounded and resolved; another of the principal texts of Scripture which are either explained, or vindicated from corrupt interpretation.The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie. Whereunto is adioyned a twofold table: one of the heads and number of the questions propounded and resolued; another of the principall texts of Scripture vvhich are either explaned, or vindicated from corrupt interpretation.
Cambridge: printed by John Legat, 1606Cambridge: printed by Iohn Legat, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, that they have at least some knowledge and understanding not only in general, of the principles and grounds of religion, but also of the nature and end of the Sacrament, and of the substance of the promise wherewith they bind themselves, in the behalf of their God-children. It was in ancient times, required of such persons as were to be witnesses, that they should know and understand the Creed and the Lords Prayer. Therefore those are justly to be blamed, that call such persons to be witnesses to their children, which though they have years sufficient, yet they have little or no knowledge of the grounds of the Catechism, or of the bond whereby they oblige themselves for the ⟨p. 318⟩good and godly education of the infants in time to come.
Secondly, that they haue at least some knowledge and vnderstanding not onely in generall, of the principles and grounds of religion, but also of the nature and end of the Sacrament, and of the substance of the promise wherewith they bind themselues, in the behalfe of their God-children. It was in ancient times, required of such persons as were to be witnesses, that they should know and vnderstand the Creed and the Lords Praier. Therefore those are iustly to be blamed, that call such persons to be witnesses to their children, which though they haue yeares sufficient, yet they haue little or no knowledge of the grounds of the Catechisme, or of the bond wherby they oblige themselues for the ⟨p. 318⟩good and godly education of the infants in time to come.
Thirdly, they be known to be of an honest and reformed life, not justly chargeable of impiety, incivility, or dishonesty, that by their example the children may in time to come be drawn to holiness of life & conversation. For how can he that is of a dissolute and wicked life, be able to bring others committed to his charge to the embracing of true religion.
Thirdly, they be knowne to be of an honest and reformed life, not iustly chargeable of impietie, incivilitie, or dishonesty, that by their example the children may in time to come be drawne to holines of life & conversation. For how can he that is of a dissolute and wicked life, be able to bring others committed to his charge to the embracing of true religion.