A09365:894
The Whole Treatise of the Cases of Conscience
The whole treatise of the cases of conscience distinguished into three books: the first whereof is revised and corrected in sundry places, and the other two annexed. Taught and delivered by M. W. Perkins in his holy-day lectures, carefully examined by his own briefs, and now published together for the common good, by T. Pickering Bachelor of Divinity. Whereunto is adjoined a twofold table: one of the heads and number of the questions propounded and resolved; another of the principal texts of Scripture which are either explained, or vindicated from corrupt interpretation.The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie. Whereunto is adioyned a twofold table: one of the heads and number of the questions propounded and resolued; another of the principall texts of Scripture vvhich are either explaned, or vindicated from corrupt interpretation.
Cambridge: printed by John Legat, 1606Cambridge: printed by Iohn Legat, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
III. To have special care of the performance of their promise; that by all good means which God hath appointed, both public, as hearing the word, and receiving the Sacraments; and private, as exhortations and admonitions, in time to come he shall be moved and incited to forsake the Devil, &c. and to pay his vows made at his Baptism.
III. To haue speciall care of the performance of their promise; that by all good meanes which God hath appointed, both publicke, as hearing the word, and receiuing the Sacraments; and priuate, as exhortations and admonitions, in time to come he shalbe moved and incited to forsake the Deuill, &c. and to pay his vowes made at his Baptisme.
II. Q. Whether children baptized, come to be of spiritual kindred with the whole Church, by reason of their Godfathers and Godmothers?
II. Q. Whether children baptized, come to be of spirituall kindred with the whole Church, by reason of their Godfathers and Godmothers?
The Papists answer yea, and they explain their answer in this manner. Look as by carnal propagation, a man hath a natural being; so by the Sacrament of Baptism, he hath a spiritual being in the state of grace, according to which he is born again. Now, as by carnal propagation, ariseth a bond of kindred between one man and an other: so by the receiving of Baptism, there ariseth a bond of kindred between the members of the Church; by means whereof, the sureties become as Fathers and Mothers to the parties baptized.
The Papists answer yea, and they explane their answer in this manner. Looke as by carnall propagation, a man hath a naturall beeing; so by the Sacrament of Baptisme, he hath a spirituall being in the state of grace, according to which he is born againe. Now, as by carnall propagation, ariseth a bond of kindred betweene one man and an other: so by the receiuing of Baptisme, there ariseth a bond of kindred betweene the members of the Church; by meanes whereof, the sureties become as Fathers and Mothers to the parties baptized.