A09365:941
The Whole Treatise of the Cases of Conscience
The whole treatise of the cases of conscience distinguished into three books: the first whereof is revised and corrected in sundry places, and the other two annexed. Taught and delivered by M. W. Perkins in his holy-day lectures, carefully examined by his own briefs, and now published together for the common good, by T. Pickering Bachelor of Divinity. Whereunto is adjoined a twofold table: one of the heads and number of the questions propounded and resolved; another of the principal texts of Scripture which are either explained, or vindicated from corrupt interpretation.The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie. Whereunto is adioyned a twofold table: one of the heads and number of the questions propounded and resolued; another of the principall texts of Scripture vvhich are either explaned, or vindicated from corrupt interpretation.
Cambridge: printed by John Legat, 1606Cambridge: printed by Iohn Legat, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
V. Question. Whether a man falling into ⟨p. 335⟩sin, after he is baptized, may have any benefit of his Baptism?
V. Question. Whether a man falling into ⟨p. 335⟩sinne, after he is baptized, may haue any benefit of his Baptisme?
Answer. He may if he repent. And the reasons are these.
First, his Indentures and Evidences remain whole, in respect of God, & his name is not put out of the covenant. Which is otherwise in the Evidences of men. For if they be once cancelled, a man cannot have his name put into them again,
First, his Indentures and Euidences remain whol, in respect of God, & his name is not put out of the couenant. Which is otherwise in the Evidēces of men. For if they be once cancelled, a man cannot haue his name put into them againe,