A09365:956
The Whole Treatise of the Cases of Conscience
The whole treatise of the cases of conscience distinguished into three books: the first whereof is revised and corrected in sundry places, and the other two annexed. Taught and delivered by M. W. Perkins in his holy-day lectures, carefully examined by his own briefs, and now published together for the common good, by T. Pickering Bachelor of Divinity. Whereunto is adjoined a twofold table: one of the heads and number of the questions propounded and resolved; another of the principal texts of Scripture which are either explained, or vindicated from corrupt interpretation.The whole treatise of the cases of conscience distinguished into three bookes: the first whereof is revised and corrected in sundrie places, and the other two annexed. Taught and deliuered by M. W. Perkins in his holy-day lectures, carefully examined by his owne briefes, and now published together for the common good, by T. Pickering Bachelour of Diuinitie. Whereunto is adioyned a twofold table: one of the heads and number of the questions propounded and resolued; another of the principall texts of Scripture vvhich are either explaned, or vindicated from corrupt interpretation.
Cambridge: printed by John Legat, 1606Cambridge: printed by Iohn Legat, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
II. Question. How may a man rightly use the Lords Supper, to his comfort and salvation?
II. Question. How may a man rightly vse the Lords Supper, to his comfort and saluation?
Ans. Three things are required thereunto; A right preparation; a right Receiving, and a right Use of it afterward.
Ans. Three things are required therevnto; A right preparation; a right Receiuing, and a right Vse of it afterward.
Sect. 1.
That Preparation is needful, the commandment of the Apostle plainly shows, which is directed to all Communicants without exception. 1. Cor. 11. 28, Let a man, that is, let every man examine himself.
That Preparation is needefull, the commandement of the Apostle plainely shewes, which is directed to al Communicants without exception. 1. Cor. 11. 28, Let a man, that is, let euery man examine himselfe.