A09376:581
A cloud of faithful witnesses, leading to the heavenly Canaan, or, A commentary upon…A cloud of faithfull witnesses, leading to the heauenly Canaan, or, A commentarie vpon…
A cloud of faithful witnesses, leading to the heavenly Canaan, or, A commentary upon the 11 chapter to the Hebrews preached in Cambridge by that godly, and judicious divine, M. William Perkins ; long expected and desired, and therefore published at the request of his executors, by Will. Crashawe and Tho. Pierson, preachers of Gods Word, who heard him preach it, and wrote it from his mouth.A cloud of faithfull witnesses, leading to the heauenly Canaan, or, A commentarie vpon the 11 chapter to the Hebrewes preached in Cambridge by that godly, and iudicious divine, M. William Perkins ; long expected and desired, and therefore published at the request of his executours, by Will. Crashawe and Tho. Pierson, preachers of Gods Word, who heard him preach it, and wrote it from his mouth.
London: printed by Humphrey Lownes for Leo. Greene, 1607London: printed by Humfrey Lownes for Leo. Greene, 1607
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Evangelical righteousness is that that is in Christ Jesus; his it is, that must make a man righteous before God: But this Christ was an extraordinary person, consisting of two natures, Godhead, Manhood.
Euangelicall righteousnesse is that that is in Christ Iesus; his it is, that must make a man righteous before God: But this Christ was an extraordinary person, consisting of two natures, Godhead, Manhood.
And accordingly, he hath a double righteousness in his holy person.
And accordingly, hee hath a double righteousnesse in his holy person.
First, as he is God, he hath in his nature the righteousness of God, and that is uncreated, and infinite; and therefore incommunicable: and so none is, nor can be righteous by it.
First, as he is God, he hath in his nature the righteousnesse of God, and that is vncreated, and infinite; and therefore incommunicable: and so none is, nor can be righteous by it.