A09377:403
Christian economyChristian oeconomie
Christian economy: or, A short survey of the right manner of erecting and ordering a family according to the scriptures. First written in Latin by the author M. W. Perkins, and now set forth in the vulgar tongue, for more common use and benefit, by Tho. Pickering Bachelor of Divinity.Christian oeconomie: or, A short survey of the right manner of erecting and ordering a familie according to the scriptures. First written in Latine by the author M. W. Perkins, and now set forth in the vulgar tongue, for more common vse and benefit, by Tho. Pickering Bachelar of Diuinitie.
London: printed by Felix Kyngston, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. The power & right of having bond-men, in those countries where it is established by positive laws, may stand with good conscience, if it be used with moderation. That authority in this behalf is moderate, wherein these seven caveats be observed.
Answ. The power & right of hauing bond-men, in those countries where it is established by positiue lawes, may stand with good cōscience, if it be vsed with moderation. That authoritie in this behalfe is moderate, wherein these seuen caueats be obserued.
I. That the master have not over his servant the power of life and death; for this takes away the lawful power of the Magistrate, to whom only the Lord hath committed the sword of justice.
I. That the master haue not ouer his seruant the power of life and death; for this takes away the lawful power of the Magistrate, to whom only the Lord hath committed the sword of iustice.
II. That there be not liberty granted him, to use his servant at his own will and pleasure in all things; for this was not granted by the law of God to his own people: Exod. 21. 26. If a man smite his servant or his maid in the eye, and hath perished it, he shall let him go free for his eye: Also if he smite out his servants or ⟨p. 159⟩his maids tooth, he shall let him go out free for his tooth.
II. That there be not libertie granted him, to vse his seruant at his owne will and pleasure in all things; for this was not granted by the law of God to his owne people: