A09383:1044
A commentary or exposition, upon the five first chapters of the Epistle to the…A commentarie or exposition, vpon the fiue first chapters of the Epistle to the…
A commentary or exposition, upon the five first chapters of the Epistle to the Galatians: penned by the godly, learned, and judicial divine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement upon the sixth chapter, by Rafe Cudworth Bachelor of DivinityA commentarie or exposition, vpon the fiue first chapters of the Epistle to the Galatians: penned by the godly, learned, and iudiciall diuine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement vpon the sixt chapter, by Rafe Cudworth Bachelour of Diuinitie
Cambridge: printed by John Legat, 1604Cambridge: printed by Iohn Legat, 1604
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This knowledge of God whereby he knows us, hath two properties. First; it is special, whereby he knows all the elect even by name. Exod. 33. 17. Again, it is a perpetual and unchangeable knowledge. For whom God once knows, he never §25forgets, Isai, 49. 15.
This knowledge of God whereby he knowes vs, hath two properties. First; it is speciall, whereby he knowes all the elect euen by name. Exod. 33. 17. Againe, it is a perpetuall and vnchangeable knowledge. For whome God once knowes, he neuer §25forgets, Isai, 49. 15.
The third estate of the Galatians is their estate in their revolt or Apostasy, in these words, How turn ye again to impotent and beggarly rudiments, whereunto as from the beginning ye will be in bondage again? or thus, to which ye will do service again as §30from the beginning?
The third estate of the Galatians is their estate in their reuolt or Apostasie, in these words, How turne ye again to impotent and beggarly rudiments, whereunto as from the beginning ye will be in bondage againe? or thus, to which ye will doe seruice againe as §30from the beginning?