A09383:157
A commentary or exposition, upon the five first chapters of the Epistle to the…A commentarie or exposition, vpon the fiue first chapters of the Epistle to the…
A commentary or exposition, upon the five first chapters of the Epistle to the Galatians: penned by the godly, learned, and judicial divine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement upon the sixth chapter, by Rafe Cudworth Bachelor of DivinityA commentarie or exposition, vpon the fiue first chapters of the Epistle to the Galatians: penned by the godly, learned, and iudiciall diuine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement vpon the sixt chapter, by Rafe Cudworth Bachelour of Diuinitie
Cambridge: printed by John Legat, 1604Cambridge: printed by Iohn Legat, 1604
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
15. But when it pleased God (which had separated me from my mothers womb, and called me by §5his grace.) 16. To reveal his son in me (or to me) that I should preach him among §10the Gentiles, immediately I communicated not with flesh and blood.§15 17. Neither came I to Jerusalem, to them which were Apostles §20before me, but I went into Arabia, and turned again to Damascus.
15. But when it pleased God (which had seperated me from my mothers wombe, and called me by §5his grace.) 16. To reueale his sonne in me (or to me) that I should preach him among §10the Gentiles, immediately I communicated not with flesh and blood.§15 17. Neither came I to Hierusalem, to them which were Apostles §20before me, but I went into Arabia, and turned againe to Damascus.
Paul before proved, that he learned not the Gospel of any §25man before his conversion: here he further proves, that he learned it of no man after his conversion. And the substance of his reason, is this, because immediately upon his conversion, he conferred with no man; but went, and preached in Arabia, and Damascus.
Paul before prooued, that he learned not the Gospell of any §25man before his conuersion: here he further prooues, that he learned it of no man after his conuersion. And the substance of his reason, is this, because immediately vpon his conuersion, he conferred with no man; but went, and preached in Arabia, and Damascus.