A09383:352
A commentary or exposition, upon the five first chapters of the Epistle to the…A commentarie or exposition, vpon the fiue first chapters of the Epistle to the…
A commentary or exposition, upon the five first chapters of the Epistle to the Galatians: penned by the godly, learned, and judicial divine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement upon the sixth chapter, by Rafe Cudworth Bachelor of DivinityA commentarie or exposition, vpon the fiue first chapters of the Epistle to the Galatians: penned by the godly, learned, and iudiciall diuine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement vpon the sixt chapter, by Rafe Cudworth Bachelour of Diuinitie
Cambridge: printed by John Legat, 1604Cambridge: printed by Iohn Legat, 1604
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The major is wanting: the minor is expressed in the 16. v. and it is amplified by an argument of things divers, thus: Though we be Jews, to whom the law was given: yet we §35forsake the law, and look to be justified by the faith of Christ. Secondly, the minor is confirmed by a testimony of the psalm: v. 16. by the works of the law, no flesh shall be justified.
The maior is wanting: the minor is expressed in the 16. v. and it is amplified by an argument of things diuers, thus: Though we be Iewes, to whome the law was giuen: yet we §35forsake the law, and looke to be iustified by the faith of Christ. Secondly, the minor is confirmed by a testimony of the psalme: v. 16. by the workes of the law, no flesh shall be iustified.
Here two points are to be handled. One, of the distinction ⟨p. 114⟩of the Jews and Gentiles: the other, of justification.
Here two points are to be handled. One, of the distinction ⟨p. 114⟩of the Iewes and Gentiles: the other, of iustification.
Touching the distinction of Jews, and Gentiles, sundry points are to be handled. The first▪ what is the cause of this distinction. Ans. The good will and pleasure of God. Moses saith, God chose the Israelites above all nations,