A09383:690
A commentary or exposition, upon the five first chapters of the Epistle to the…A commentarie or exposition, vpon the fiue first chapters of the Epistle to the…
A commentary or exposition, upon the five first chapters of the Epistle to the Galatians: penned by the godly, learned, and judicial divine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement upon the sixth chapter, by Rafe Cudworth Bachelor of DivinityA commentarie or exposition, vpon the fiue first chapters of the Epistle to the Galatians: penned by the godly, learned, and iudiciall diuine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement vpon the sixt chapter, by Rafe Cudworth Bachelour of Diuinitie
Cambridge: printed by John Legat, 1604Cambridge: printed by Iohn Legat, 1604
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In Pauls example, we see what it is to search the Scriptures, ⟨p. 214⟩not only to consider the scope of whole books, and the parts thereof; but to ponder and weigh, every sentence, and every part of every sentence, and every circumstance of time, place, person. This is the right form of the study of divinity to be used of the sons of the Prophets.
In Pauls example, we see what it is to search the Scriptures, ⟨p. 214⟩not onely to consider the scope of whole bookes, and the parts thereof; but to ponder and waigh, euery sentence, and euery part of euery sentence, and euery circumstance of time, place, person. This is the right forme of the studie of diuinitie to be vsed of the sonnes of the Prophets.
The second reason used by Paul, is in the 18. v. it may be framed §5thus. If the law abolish the promise, then the inheritance must come by the law: but that cannot be. He proves it thus: If the inheritance of life eternal be by the law, it is no more by the promise: but it is by the promise: because God gave it unto Abraham freely by promise: therefore it comes not by the §10law.
The second reason vsed by Paul, is in the 18. v. it may be framed §5thus. If the law abolish the promise, then the inheritance must come by the law: but that cannot be. He prooues it thus: If the inheritance of life eternall be by the law, it is no more by the promise: but it is by the promise: because God gaue it vnto Abraham freely by promise: therefore it comes not by the §10law.