A09383:880
A commentary or exposition, upon the five first chapters of the Epistle to the…A commentarie or exposition, vpon the fiue first chapters of the Epistle to the…
A commentary or exposition, upon the five first chapters of the Epistle to the Galatians: penned by the godly, learned, and judicial divine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement upon the sixth chapter, by Rafe Cudworth Bachelor of DivinityA commentarie or exposition, vpon the fiue first chapters of the Epistle to the Galatians: penned by the godly, learned, and iudiciall diuine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement vpon the sixt chapter, by Rafe Cudworth Bachelour of Diuinitie
Cambridge: printed by John Legat, 1604Cambridge: printed by Iohn Legat, 1604
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object. I. Be not servants of men, 1. Cor. 7. 23. Ans. That is, in respect of conscience, the subjection whereof must be reserved to God.
Obiect. I. Be not seruants of men, 1. Cor. 7. 23. Ans. That is, in respect of conscience, the subiection whereof must be reserued to God.
Object. II. Christians have liberty by Christ: and where liberty is, there may be no bondage. Answ. Christians obtain §30by Christ spiritual liberty in this life, and bodily liberty in the life to come.
Obiect. II. Christians haue libertie by Christ: and where libertie is, there may be no bondage. Answ. Christians obtaine §30by Christ spirituall libertie in this life, and bodily libertie in the life to come.
Object. III. Bondage is against the law of nature. Answ. Against the law of pure nature, created in innocency, not against the law of corrupt nature, the fruit whereof is bondage.
Obiect. III. Bondage is against the lawe of nature. Answ. Against the law of pure nature, created in innocencie, not against the lawe of corrupt nature, the fruite whereof is bondage.