A09383:885
A commentary or exposition, upon the five first chapters of the Epistle to the…A commentarie or exposition, vpon the fiue first chapters of the Epistle to the…
A commentary or exposition, upon the five first chapters of the Epistle to the Galatians: penned by the godly, learned, and judicial divine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement upon the sixth chapter, by Rafe Cudworth Bachelor of DivinityA commentarie or exposition, vpon the fiue first chapters of the Epistle to the Galatians: penned by the godly, learned, and iudiciall diuine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement vpon the sixt chapter, by Rafe Cudworth Bachelour of Diuinitie
Cambridge: printed by John Legat, 1604Cambridge: printed by Iohn Legat, 1604
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The use. By this text we may expound another, 1. Tim. 2. God would have all men to be saved: that is, not all particular persons upon earth, but all kinds. For here Paul saith, all are one in Christ: that is, men of all nations, of all conditions, and of all §10sexes.
The vse. By this text we may expound another, 1. Tim. 2. God would haue all men to be saued: that is, not all particular persons vpon earth, but all kinds. For here Paul saith, all are one in Christ: that is, men of all nations, of all conditions, and of all §10sexes.
Again, the name (Jew) apposed to Gentiles, signifies not only men of the tribe of Judah, but all circumcised persons of all tribes, Rom. 2. 28. and thus it is all one with an Israelite. And thus we see how to expound the place of scripture, 2. §15Chron. 21. 2. where Jehoshaphat king of Judah is called king of Israel. The words Judah, and Israel, are sometime opposed, Judah signifying the kingdom of the two tribes, Judah and Benjamin: and Israel signifying the 10. tribes. Sometimes again, §20they are Synonima and are put one for another, as Psalm. 114. 1, 2. and in this text. And Judah at this time was indeed the true Israel of God, and Jehoshaphat without any fault in the text (as some suppose) is truly called king of Israel.